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英語(yǔ)短篇演講稿

時(shí)間:2024-06-19 21:25:37 演講稿 我要投稿

英語(yǔ)短篇演講稿

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英語(yǔ)短篇演講稿

同學(xué)們:

the students:

  競爭,是一種精神。每當我們看到體育場(chǎng)上運動(dòng)健將們奮力拼搏的時(shí)候,我們無(wú)不為之感動(dòng),為之振臂高呼。讓我們?yōu)橹袆?dòng),為之高呼的是勇往直前、不甘的精神,如果沒(méi)有這種精神,體育將失去其真正的意義。同樣,如果沒(méi)有這種精神,將變得毫無(wú)生氣。有了競爭意識,人才會(huì )有頑強的生命力。龜兔第一次賽跑,由于兔子驕傲自滿(mǎn)而慘遭失敗,而在第二次賽跑時(shí)它能急起直追,終于反敗為勝。所以,可以這么說(shuō),兔子的失敗,是因為沒(méi)有競爭;兔子反敗為勝,是因為有了競爭。

  petition, is a kind of spirit. whenever we see the stadium athlete who worked hard times, we are all touched by it, for crying out. so we moved, to march

  forward courageously, athlete shouted is unwilling to lag behind the spirit, if not the spirit, sports will lose its true meaning. similarly, if not the spirit, will bee lifeless. there is a sense of petition, people have tenacious vitality. the tortoise and the hare that first race, the rabbit be big with pride but failed, and in second the race when it can rouse oneself to catch up, finally turn the tide. aordingly, can say, rabbit's failure, because there is no petition; rabbit to turn the tide, is because of petition.

  競爭,是一種動(dòng)力,是推動(dòng)社會(huì )向前開(kāi)展的動(dòng)力。如果沒(méi)有競爭,社會(huì )就會(huì )停滯不前,人民的生活水平就不會(huì )提高。幾百年前,愛(ài)迪生創(chuàng )造了有線(xiàn),本世紀初美國推出了無(wú)線(xiàn),改為民用時(shí)又推出了模擬,俗稱(chēng)大哥大,后來(lái)摩托羅拉、愛(ài)立信、飛利浦等公司爭相推出數字,在短短的幾年里,大哥大的體積越來(lái)越小,功能越來(lái)越齊全,價(jià)格越來(lái)越廉價(jià),給人們的生活、工作帶來(lái)了極大的方便。而這一切,都離不開(kāi)競爭,有了競爭,才有社會(huì )的迅猛開(kāi)展。

  petition, is a dynamic, is to promote the social development driving force. if there is no petition, the society will remain stagnant, the lives of the people level will not increase. hundreds of years ago, edison invented the telephone, at the beginning of this century the united states launched a wireletelephone, to civilian and introduced the analog telephone, monly known as mobile phone motorola,ericsson, later, philips and other panies eager to launch a digital telephone, in just a few years, mobile's smaller and smaller, function more and more plete, prices cheaper, to people's life, work has brought great convenience. and all this, are inseparable from the petition, the petition, is the rapid development of society.

  競爭,還是一種生存本領(lǐng)。在社會(huì )上,競爭就好似一位鐵面無(wú)私的裁判,他永遠遵守這樣一條游戲規那么:優(yōu)秀隊員,將受到百般寵愛(ài);末流隊員,將被罰出場(chǎng)外。在深圳的人才市場(chǎng),高競爭之長(cháng)者較容易找到適宜的工作,且收入高;而低學(xué)歷、又無(wú)特長(cháng)者,找工作十分困難,偶爾運氣好,但也只是些收入低、不太穩定的工作。蕓蕓眾生,適者生存。所以,為了生存,為了社會(huì )的需要,我們必須學(xué)會(huì )競爭!

  petition, is a survival skill. in society, be just and stern petition as a judge, he always abide by such a rules of the game: players, will be spoiled child; inferior 般寵愛(ài);末流隊員,將被罰出場(chǎng)外。在深圳的人才市場(chǎng),高競爭之長(cháng)者較容易找到適宜的工作,且收入高;而低學(xué)歷、又無(wú)特長(cháng)者,找工作十分困難,偶爾運氣好,但也只是些收入低、不太穩定的工作。蕓蕓眾生,適者生存。所以,為了生存,為了社會(huì )的需要,我們必須學(xué)會(huì )競爭!

  petition, is a survival skill. in society, be just and stern petition as a judge, he always abide by such a rules of the game: players, will be spoiled child; inferior players, will be ejected. in shenzhen talent market, the high petition of elders is easier to find a suitable job, and high ine; and low education, no talent, much difficulty in finding a job, and oasionally good luck, but only some low ine, lestable work. numerous living beings, survival of the fittest. therefore, in order to survive, to the needs of society, we must learn to pete!

  早在兩千多年前,我國著(zhù)名的思想家孟子說(shuō)過(guò)一句話(huà):“生于憂(yōu)患,死于安樂(lè )”,俗話(huà)說(shuō)“沒(méi)有壓力就沒(méi)有動(dòng)力”也就是這個(gè)道理。同學(xué)們,我們將要跨入的是一個(gè)充滿(mǎn)挑戰和競爭的社會(huì ),“物競天擇,適者生存”將是我們的生存環(huán)境。為了生存我們必須和對手競爭;為了提高生命價(jià)值我們必須不斷奮斗。所以,我們必須要有危機意識,必須學(xué)會(huì )競爭!在學(xué)校里,我們競爭什么呢?爭創(chuàng )文明班,爭當“三好”學(xué)生,今天的每一節課,每一次作業(yè),每一次運動(dòng)都是我們競爭、檢驗自己能力的好時(shí)機。比一比,哪個(gè)同學(xué)的紅花多;比一比,哪個(gè)班的紅旗多;在競爭中,我們的收獲會(huì )很多很多……當太陽(yáng)出來(lái)的時(shí)候,非洲草原上的動(dòng)物就開(kāi)始奔跑,獅子知道,如果它跑不過(guò)最慢的羚羊就會(huì )餓死;羚羊也知道,如果它跑不過(guò)最快的獅子就會(huì )被吃掉。同學(xué)們,當我們長(cháng)大,當我們進(jìn)入全球化的社會(huì ),我們面對的競爭和挑戰是嚴峻的。所以,從現在開(kāi)始,我們一定要培養自己的智慧和勇氣,學(xué)習競爭的規那么。只有這樣,我們才不會(huì )被這個(gè)弱肉強食的社會(huì )所淘汰!我們要從小樹(shù)立遠大的理想,學(xué)科學(xué),學(xué)文化,一句話(huà):多讀書(shū),讀好書(shū)!白x書(shū)讓人明智,讀詩(shī)讓人聰明,數學(xué)讓人精細,哲理讓人深刻,倫理學(xué)讓人有修養,邏輯修辭讓人長(cháng)于思辨”。書(shū)山有路勤為徑,學(xué)海無(wú)涯苦作舟。正如馬克思所說(shuō):"在科學(xué)的征途上,是沒(méi)有平坦的道路可走的。只有那些不畏勞苦、勇于攀登的人,才有希望到達光輝的頂點(diǎn)!

  in the early two thousand years ago, china's famous thinker mencius said a word:" be born at hardship, died of happiness", as the saying goes" no pressure no power" is the truth. students, we will step is a challenging and petitive society," survival of the fittest in natural selection, survival of the fittest" is our survival environment. in order to survive, we must and rivals; in order to improve the value of life we must continue to struggle. therefore, we must have a sense of crisis, must learn to pete! in school, what we pete? build civilized classes, contend for when" miyoshi students," today, every class, every job, every movement is all we study petition, a good chance to test your ability. than, which students of safflower; than, what classes of red flag; in the petition, we will get many ... ... when the sun es out, on the african savannah animals began running, lion knows, if it run faster than the slowest antelope will starve to death; antelopes know, if it can not run faster than the fastest lion will be killed. students, when we grow up, when we enter the globalized society, we are faced with the petition and challenge is daunting. therefore, from now on, we must develop their own wisdom and courage, learning the rules of petition. only in this way, we will not be the law of the jungle to the out of the munity! we want to from a lofty ideal, science, culture, a word: read more books, read good books. " histories make men wise, poets witty, mathematics makes fine, natural philosophy deep, ethics makes people have culture, logic and rhetoric make people longer than thought". there is a road to the ground to track, no end for learning the bitternemake boat. as marx said:" in the scientific journey, there is no royal road to go. only those who are afraid of hard work, the courage to climb the person, have summits!

  However mean your life is,meet it and live it ;do not shun it and call it hardnames.It is not so bad as you suppose.It looks poorest when you are richest.The fault-finder will find faults in paradise.Love your life,poor as it is.You may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house.The setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode;the snow melts before its door as early in the spring.

  不管你的生活如何卑賤,你要面對它生活,不要躲避它,更別用惡言咒罵它。它不像你那樣壞。你最富有的時(shí)候,倒是看似最窮。愛(ài)找缺點(diǎn)的人就是到天堂里也能找到缺點(diǎn)。你要愛(ài)你的生活,盡管它。甚至在一個(gè)濟貧院里,你也還有愉快、快樂(lè )、榮耀的時(shí)候。夕陽(yáng)反射在濟貧院的窗上,像身在富戶(hù)人家窗上一樣光亮;在那門(mén)前,積雪同在早春融化。

  I do not see but a quiet mind may live as contentedly there,and have as cheering thoughts,as in a palace.The town's poor seem to me often to live the most independent lives of any.May be they are simply great enough to receive without misgiving.Most think that they are above being supported by the town;but it often happens that they are not above supporting themselves by dishonest means.which should be more disreputable.

  我只看到,一個(gè)沉著(zhù)的人,在哪里也像在皇宮中一樣,生活得心滿(mǎn)意足而富有愉快的思想。城鎮中的窮人,我看,倒往往是過(guò)著(zhù)最獨立不羈的生活。也許因為他們很偉大,所以受之無(wú)愧。大多數人以為他們是超然的,不靠城鎮來(lái)支援他們;可是事實(shí)上他們是往往利用了不正當的手段來(lái)對付生活,他們是毫不超脫的,毋寧是不體面的。

  Cultivate poverty like a garden herb,like sage.Do not trouble yourself much to get new things,whether clothes or friends,Turn the old,return to them.Things do not change;we change.Sell your clothes and keep your thoughts.

  視如園中之花而像圣人一樣耕植它吧!不要找新的把戲,無(wú)論是新的朋友或新的衣服,來(lái)麻煩你自己。找舊的,回到那里去。萬(wàn)物不變,是我們在變。你的衣服可以賣(mài)掉,但要保存你的思想。 同學(xué)們:

  the students:

  沒(méi)有了對手和比賽,沒(méi)有了危機和競爭,任何事物都會(huì )因松懈而倦怠,從而走向頹廢甚至滅亡。關(guān)于這個(gè)警句的很耐人尋味:一個(gè)參加過(guò)二戰的英國老兵去日本旅游,看到3個(gè)日本孩子在玩一種叫“生存”的游戲,一張一張卡片上分別有虎、狼、狗、羊、雞、獵人等圖案,三個(gè)孩子各執一副。游戲規那么是:虎能通吃,但兩個(gè)獵人可以打死一只虎;一個(gè)獵人可以打死一只狼,但兩只狼可以吃掉一個(gè)獵人;虎和狼都被消滅后,一只羊能吃掉一只狗。他大惑不解,怎么會(huì )有這樣的邏輯?日本孩子的答復是:“虎和狼都沒(méi)了,狗就會(huì )處在放松狀態(tài),這時(shí),不但羊能吃掉它,兩只雞也能將它消滅。沒(méi)有了對手和比賽,沒(méi)有了危機和競爭,任何事物都會(huì )因松懈而倦怠,從而走向頹廢甚至滅亡——我們的教科書(shū)上就是這么寫(xiě)的!”

  no opponent and fight, not a crisis and petition, everything will loose burnout, thereby to decadence and even death. this story is about a afford much food for thought: a world war ii veteran british travel to japan, saw 3 japanese children playing a game called" survival", a piece of card respectively, tiger, wolf, dog, sheep, chicken, hunter and other patterns, three children each hold one vice. the rules of the game are: tiger can sweep the deck, but the two hunters killed a tiger; a hunter can kill a wolf, but two wolf can eat a hunter; tigers and wolves have been eliminated, a sheep can eat a dog. he be not a little bewildered, how can there be such a logic? japanese children 's answer is:" tiger and wolf are gone, the dog will be in a relaxed state, then, not only sheep can eat it, two chickens can also destroy it. no opponent and fight, not a crisis and petition, everything will loose burnout, thereby to decadence and even death in our textbook -- it's written on!"

  同學(xué)們,多么發(fā)人深思、催人警醒啊!正是有了危機和競爭意識,日本,這個(gè)資源極度貧乏、人口眾多的島國,才會(huì )在二戰的廢墟上迅速崛起,一躍成為世界經(jīng)濟強國!

  the students, what provide much material for thought, urge a person vigilant! it is a crisis and sense of petition, the japanese, the exceeding and poor natural resources, a large population of the island, only the ruins of the rapid rise in world war ii, bee world economy powerful nation!

xxx

20xx年x月x日

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